Sunday, November 2, 2008

Righteous Indignation (p ix-xviii)

Righteous Indignation (p ix-xviii)

Welcome back from our short break. Today we'll cover the Foreword and Introduction, and in the future we'll also cover two essays per week.

FOREWORD (Rabbi David Ellenson, PhD)

(1) "...individual spiritual devotion and social justice are partners" (p ix).

Britt Bravo talks about this connection in two Have Fun*Do Good blog posts--Funding Personal and Social Transformation: Paula Sammons, Seasons Fund and Spirituality, Religion and Activism: What's the Connection? Both posts refer to the Seasons Fund which supports organizations that understand and develop this link between personal and social transformation. As a side note, Jewish Funds for Justice was one of the founding partners of Seasons Fund.

What connections between the two have you noticed in your life? How does your personal faith/spirituality/belief system/religious practice affect your attitudes toward social justice issues and your actions for making a better world?

INTRODUCTION

(2) "The creation of a just and sustainable world requires the cooperative efforts of people from all walks of life" (p xiii).

No single organization, political party or religion is powerful enough or humble enough to create a "just and sustainable world." I can do my part. You can do your part. In cooperation we will grow personally and collectively, and then change will come.

(3) "In assembling this anthology, we draw strength from past Jewish activists who sought to meet the justice needs of their times. The biblical prophets take as their primary task to teach people the need to create just communities" (p xiii).

This paragraph is the main reason I chose this book for us to read together. We must learn from the prophets the definition of peace and justice, the principles for action, the goals that are in line with God's priorities. As we learn from them, we gain wisdom for our actions today--what, where and how.

(4) "None of the essays in this book addresses direct service because we feel that the American Jewish community does this work very well. Virtually every synagogue we have entered has a 'social action committee' and provides congregants with ways to serve the needy. Very few social action committees, however, actually empower congregants as political advocates. And without political action, there can be no deep and lasting change" (p xvii).

What a statement! I wish every congregation in my denomination had a social action committe. That would be incredible. I know we try to serve and help, and many churches do this fairly well given their resources, but we are far from organized. We have school committees, budget committees, evangelism committees, etc., but I dare say the number of social action committees is pretty low. Let alone political activism that gets to the root of issues!

Is your local faith community committed to social action to the degree that it organizes around these issues? If not, how can you work to change this? What leadership role are you willing to take?

(5) "Yet our tradition tells us that we can change our ways and transform our world. This is the essence of teshuvah (repentance)" (p xviii).

I'm reminded of the deeply philosophical and intensely political drama, Two Weeks Notice (Sandra Bullock and Hugh Grant). I believe it was tofu yogurt or cheese cake that Sandra's father uses to demonstrate that people change. He would have never eaten it before the influence of his wife. I hope that is indeed how the exchange goes. Hmm, I wasn't planning on referencing that less-than-engaging film in this post.

(6) "'It is not incumbent upon you to complete the task, but neither are you free to desist from it' (Pirkei Avot 2:16)" (p xviii).

It is possible that Thomas Merton had this in mind when he wrote "A Letter to a Young Activist," where he cautions the young man that he may not see results but that the work is still "crucially important." I first read this letter in Faith Works (Jim Wallis, 2002).

Do I have the courage to continue working for change, for justice, for peace, for sustainability even if I don't see results this month, this year, this decade? Do I believe it's still crucial? Do you? And if I do see results, will I remain humble?

There are so many more points that stood out to me in these short sections, but this introductory post is already lengthy.

Shalom,
Jeff

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