The Irresistible Revolution, Ch. 5a (p 115-126)

The Irresistible Revolution, Ch. 5a (p 115-126)
Another Way of Doing Life

(1) “…what people are really wondering is whether there is life before death” (p 117).

Does my life show the world another, a better, way to live?

(2) “And the kingdom that Jesus speaks so much about is not just something we hope for after we die but is something we are to incarnate now” (p 117).

Sometimes I’ve heard or read people express the idea that Jesus’ teachings sound good, but they just don’t work here on this planet—love your neighbor, forgive, turn the other cheek*. But Shane brings up a good point in the quoted paragraph. These teachings don’t fit heaven; they were expressed specifically for planet Earth with its sin problem. We don’t need the teaching “turn the other cheek” in heaven because no one will slap the right cheek to begin with. Jesus’ hard words might not sound like actions we can live here, but clearly he wasn’t giving us advice on how to live later. It is meant for here and now.

(3) “We knew that the world cannot afford the American dream and that the good news is that there is another dream” (p 119).

This is so true. Already the world is feeling the pinch of limited resources with growing demand. Prices from steel to corn are rising as countries grow their economies in ways patterned after the United States. Demand for oil, food, water and all value-added resources will continue to rise. It has been estimated that for the entire population of the planet to live like North Americans, we would need seven more planets of resources. The U.S. style of life and production is simply not sustainable on a world-wide scale (or even within our borders, but that’s another discussion).

(4) “We narrowed our vision to this: love God, love people, and follow Jesus” (p 121).

That about covers it. What is my mission statement? What guides my decision-making process? How do I decide what to say yes and no to?

(5) “We share life with our neighbors and try to take care of each other” (p123).

What a great statement; reminds me of Galatians 6:2. This line is in the fun description of The Simple Way on pages 122 - 126. I want to quote the whole section here. It’s like the Sermon on the Mount to me.

Our upstairs neighbor is a retired gentleman who likes to garden. He knocked on the door the other day to see if we wanted another tomato plant. He had a couple extra and wanted to share because Charissa’s tomato hadn’t made the move so well. It’s a little thing, but it was really kind of him.

Neighbors can build community with the smallest of kindnesses. Charissa had taken him a plate of homemade cinnamon roles when we moved in, and that had opened the way to more conversations. How can I build community with people around me today?

*As explained by Walter Wink in Jesus and Nonviolence: The Third Way.

The Irresistible Revolution, Ch. 4b (p 103-114)

The Irresistible Revolution, Ch. 4b (p 103-114)
When Comfort Becomes Uncomfortable

(1) "Rather than accumulating stuff for oneself, followers of Jesus abandon everything, trusting in God alone for providence" (p 104).

Do we? Do I? How closely am I following my rabbi? "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal" (Matt 6:19-20).

(2) "...Jesus warns people of the cost of discipleship, that it will cost them everything they have ever hoped for and believed in--their biological families, their possessions, even their very lives. He warns them to count the cost before putting their hand to the plow. And Jesus allows people to walk away" (p 106).

There's this line, "Jesus doesn't call us to the easy thing, just the best thing." Carrying our cross isn't easy, it's just the best. Because there's a reason for the cross, it helps our brothers and sisters. "Bear one another's burdens and so fulfill the law of Christ" (Galatians 6:2). What problem can I shoulder for someone today? How can I make someone's walk easier? Someone at work? Someone in my family? Someone in my community? Someone in Sudan?

(3) "God comforts the disturbed and disturbs the comfortable" (p 107). Classic. May we ponder this over the week.

(4) "I was convinced that what we do is not nearly as important as who we are. The question is not whether you will be a doctor or a lawyer but what kind of doctor or lawyer you will be" (p 108). I love this line. What kind of event planner am I? What kind of husband am I? What kind of friend am I? What kind of disciple am I?

(5) "Somehow I had missed the fact that singleness was a beautiful means of discipleship..." (p 111). "We can live without sex, but we cannot live without love, and God is love" (p 111). This for singles and wed to meditate on.

(6) "We can admire and worship Jesus without doing what he did.... I had come to see that
the great tragedy in the church is not that rich Christians do not care about the poor but that rich Christians do not know the poor" (p113).

When I came back from Korea with my neck injury, I was sitting outside my motel room waiting for a friend to pick me up so I could stay with her while I was in treatment. A cleaning lady noticed I was reading Walking with the Poor, and commented as she walked by, "Nice book."

I didn't know how to respond, and then she was gone. I leaned against my one suitcase and said, "I'm not walking with the poor; I am the poor. One suitcase. No car. No home. No job. No hope of having a job soon because of medical problems. Only a little cash left over from my last paycheck that has to last."

But I had two things that truly financially poor people don't have--rich friends and rich family members. I knew I'd be okay. I had a huge safety net.

Bottom line: People without financial support are my family. Are they my friends? How good am I doing at being their safety net?

I love the last line of the chapter. But I've already quoted too much.

The Irresistible Revolution (p 11-34)

For our first week of discussion, we're going to focus on the three intro sections. I can't comment on all of the parts I underlined in my book, so I'll pick a few of my favorites.

Speak your voice by (a) responding to my questions here or the general questions, (b) adding your own questions, (c) offering your thoughts and stories related to the reading, or (d) doing whatever creative thing you need to do. Let's roll...

FORWARD (Jim Wallis)

(1) "...experimenting with the gospel..." (p 11). I like this idea--experimenting. There are all kinds of ways to live and share the good news of peace and reconciliation and of a God who still cares. "Taste and see that the Lord is good" (Ps. 34:8). In what ways are you and your community experimenting with the gospel?

"The monologue of the religious right is finally over, and a fresh dialogue has begun; it's a conversation about how to apply faith to social justice, and it is springing up across the land" (p 14). Thanks for being part of this growing conversation.

INTRODUCTION (Shane Claiborne)

(2) "But most Christian artists and preachers have remained strangely distant from human suffering..." (p 17). Include me in that. Most of my awareness of pain in the world comes from books and documentaries. Only in the past couple of years have I had to really face pain and disappointment (physically and emotionally) in my own life. These experiences are starting to open my eyes and ears to the needs around me. For example, I didn't really care about the health insurance issue in the U.S. until my wife and I were either sick or laid off. Homelessness starting meaning something completely different when we had to turn to friends and family to have a place to stay.

I recently watched Jared Diamond's the three-part documentary, Guns, Germs and Steel. He spent the whole time talking academically about these powerful forces that have shaped human history. He could talk abstractly about brutal wars and devastating illnesses, but when he actually saw the kids with malaria, he just broke down. What was your most recent contact with human suffering?

(3) "But rarely do we see that the sickness of the world has infected each of us..." The world's apathy isn't as big of a problem as my apathy. Ending the world's greed isn't as crucial as ending mine by moving from accumulation to generosity. This reminds me of G. K. Chesterton's response to the question, "What is wrong with the world today." He said simply, "I am."

(4) "...the giant triplets of evil: racism, militarism, and materialism" (p 26). Now that's an axis of evil. Which of these are you most passionate about ending? Any stories?

AUTHOR'S NOTE

(5) "We are all bound up in the filthy system, and if you find yourself particularly bound, take courage, you will then have more grace as you liberate others" (p 31-32). How are we bound up in it? I just deleted a list of ways; it felt burdensome. If you feel like you're not bound up in it, then either you have some great sustainable living ideas that you need to share in the comments section, or you don't yet realize the ramifications of the previously mentioned evil triumvirate. Let's keep talking.

And let's keep showing grace. There are few things more annoying than self-righteous environmentalists, religionists and social activists. May grace be in our conversations with each other here and with those we encounter daily as we "speak the truth in love" (Ephesians 4:15). May we even find grace for the proud and annoying (cause it just might be me).

What say you?